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Who are the Kurds?
"The Kurds", by David McDowall. 1997
Edit by Kamal Jamili
The Kurds are the descendants of Indo-European
tribes who settled among the inhabitants of the Zagros mountains in various epochs, but
probably mainly during the second millennium BC. The first mention of Kurds, as 'Cyrtii',
occurred in the second century BC. At the time of the Arab conquest in the seventh century
AD, the term 'Kurd' was used to denote nomadic people.
The Kurds today, numbering at least 35,000,000 million,
struggle to obtain political recognition and rights as national communities within the
state boundaries in which they find themselves. They form the largest ethnic community in
the Middle East without a state of its own.
Population estimates (1993) ( in rounded figures.)
Country Total population Kurds %
| Country | Total population | Kurds | % |
| Iran | 61,000,000 | 9,100,000 | 14% |
| Iraq | 19,300,000 | 4,400,000 | 23% |
| Syria | 13,400,000 | 1,100,000 | 8% |
| Turkey | 60,000,000 | 19,200,000 | 31% |
| Former Soviet Union | 500,000 | ||
| Elsewhere | 700,000 | ||
| Total | 35,000,000 |
Where do the Kurds live?
Although Kurds are to be found in Syria, the Caucasian republics of Armenia and
Azerbaijan, Khorasan (in eastern Iran), and in Lebanon, the main concentration lives today
where the Kurdish people have always lived in the mountains where Iran, Iraq and Turkey
meet. The heart of this area consists of the extremely rugged mountains of the Zagros
range, running in ridges north-west to south-east. In the west these mountain folds give
way to rolling hills, and to the Mesopotamian plain. To the north the mountains slowly
turn to steppe-like plateau and the highlands of Anatolia. To the east the mountains fall
away to lowlands
onto which Kurds have also spread.
Although the population is not exclusively Kurdish in much of this area, the dominant
culture is Kurdish. From the early thirteenth century onwards much of this area has been
called Kurdistan, although it was not until the sixteenth century, after the Kurds had
moved north and west onto the Anatolian plateau, that the term Kurdistan came into common
usage to denote a system of Kurdish fiefs. Since then, although the term Kurdistan appears
on few maps, it is clearly more than a geographical
term since it also refers to a human culture which exists in that land.
Nevertheless no map of Kurdistan can be drawn
without contention, and for this reason the demographic map is not a political statement,
but a statement of where large numbers of Kurds are found. Turkey for all practical
purposes denies Kurdistan's existence, while Iran and Iraq are reluctant to acknowledge
that it is as extensive as many Kurds would have them accept.
How do Kurds live?
All Kurdish communities are stock-breeders mainly of sheep, goats and some cattle. In all
parts of Kurdistan the cultivation of cereals is important, accounting for roughly 15 per
cent of the total crop in Turkey, and 35 per cent and 30 per cent respectively in Iran and
Iraq. The principal cash crop of the Kurdish foothills is tobacco, but it is of moderate
quality and cannot compete in outside markets. Cotton is also grown, particularly in
Anatolia. In the mountains, fruit and vegetables are the main crops for local consumption.
No more than a third of Kurdistan's arable land is actually cultivated, of which one third
is always fallow.
The major mineral in Kurdistan is oil, found in commercial quantities in Kirkuk and Khaniqin (Iraq), Batman and Silvan in
Turkey and at Rumeylan in Syria also Naftshar in Iran. The exploitation of these oilfields
by the respective governments heightens both the Kurdish sense of injustice and
also governmental determination to allow no separatism to threaten these important
resources. Other minerals in significant quantities include chrome, coal, copper, iron,
and lignite.
Kurdish history
From the sixteenth century, the Ottoman and Persian empires allowed the Kurdish tribes
almost total autonomy in return for keeping the peace on the rugged but open border
between the two empires. At the end of the First World War, the Ottoman Empire was divided
up and the Kurds found themselves segmented between Arab Iraq, Iran and Turkey.
In each of the new post-war countries, the Kurds found they were treated with suspicion,
and pressured to conform to the ways of the majority. The independence and pastoralist
existence they had previously enjoyed quickly diminished. They were expected to learn the
main language of the state in which they found themselves, Arabic, Turkish or Persian, to
abandon their Kurdish identity and to accept Arab, Iranian or Turkish nationalism.
In Turkey, over 20 million Kurds are forbidden to describe
themselves as Kurds. Although the law banning the use of spoken Kurdish was lifted in
1991, it remains an offence to use Kurdish in publications, politics or education. When
Turkey was returned to civil government in 1983 it was widely believed that armed
dissidence had been crushed and that order had been restored, particularly in the eastern
part of Turkey. However, in August 1984 a hitherto largely unknown group, Partiya Karkari Kurdistan (PKK - The Kurdistan Workers' Party) made
two dramatic attacks on army posts in the south-east, killing 24 soldiers. It was the
beginning of Turkey's most serious Kurdish challenge ever.
Initially Kurdish society was profoundly shocked by violence, particularly its massacres
of whole families, but it soon discovered that the state easily outmatched PKK excesses.
Military sweeps, degrading treatment, beatings, widespread and arbitrary arrest and the
wholesale use of torture drove thousands of the impoverished and exploited rural
population into the arms of the PKK. Indeed, the security forces proved the PKK's most
efficient recruiting sergeant. As time passed, the casualty figures accelerated. Some
20,000 had died by the end of 1995. By this stage Ankara had approximately 300,000 troops
and
gendarmes deployed in the region at an annual cost of $8 billion, over 20 per cent of the
annual budget. These it used not only inside Turkey, but also for assaults on suspected
PKK camps inside Iraq. In October 1993 and March 1995 it launched major operations, the
former in collaboration with the Iraqi Kurdish parties, the latter unilaterally but with a
35,000-strong force crossing into Iraq.
The phenomenon of the burning and destruction of villages in Turkey has been
officially acknowledged. The regional governor of Diyarbakir has officially acknowledged
that a total of 2,785 Kurdish settlements have been evacuated and destroyed.
Human rights organizations put the number of evacuated settlements at closer to 3,000,
with about 3 million people displaced as a result. The government continues to deny that
Turkish security forces are responsible for these acts.
The enforced displacement of 3 million people has had tragic human, economic and
environmental consequences. The majority of those forced out of their homes and
dispossessed move to large cities where they face acute housing problems and unemployment.
Cities such as Adana, Batman, Diyarbakir, Mersin and Van are unable to cope with the huge
influx of people.
The population of Diyarbakir, for example, has grown in five years from 380,000 in 1991 to
1.3 million in 1996. Similarly, the population of Mersin grew from 550,000 in 1992 to 1
million in 1994. This increase in population has resulted in increased levels of crime,
epidemics of bronchitis and pneumonia, the near-collapse of the system, and sharp tensions
with the original inhabitants of towns and cities like Adana and Diyarbakir.
Quite apart from the brutality which accompanies many cases of eviction and destruction of
villages, the state policy of forced evacuation causes long-term suffering for people
forced to live in cramped and insecure conditions, deprived of their livelihood, their
community and their way of life.
In Iran the Kurds were similarly controlled in the
1920s.
In 1946 the Kurds of Mahabad
succeeded in declaring an independent republic, but it only
lasted a few months and its leaders were killed. During the period of the Pahlevi shahs,
1919-79, all Kurdish national expression was ruthlessly suppressed. After the Islamic
revolution of 1979, Tehran refused the demand for autonomy. Both the Kurdistan Democratic
Party of Iran (KDPI) and Komala would prefer to negotiate rather than fight. In 1989, the
KDPI's veteran leader Abdul Rahman Ghassemlou, was assassinated by
Tehran's representatives during secret talks in Vienna.
However, the KDPI remains committed to negotiation. Despite the wide popular sympathy
among Iran's 6 million Kurds, it negotiating position remains weak.
In Iraq, there have been numerous revolts against
Baghdad. From 1964 until 1975, the legendary leader Mulla Mustafa Barzani maintained an
intermittent era of war and peace negotiations. But in 1974 following the failure of
autonomy negotiations, Baghdad unilaterally implemented an Autonomy Law which lacked
substance. The Kurds reverted to war, strongly supported by Iran. When Iraq offered to
yield part of the Shatt al Arab waterway to Iran in 1975, the latter withdrew support and
the revolt collapsed. Iraq destroyed hundreds of villages in the border area, removing
inhabitants to 'model villages' outside its new
cordon sanitaire. The army also laid extensive minefields. Supported by Iran and Syria
during the Iran-Iraq war, the two main Kurdish parties, the Kurdish Democratic Party (KDP)
and the Patriotic Union of Kurdistan (PUK) established control over an area the size of
Wales.
However, Iran was unable to secure a victory against Iraq. The government of Iraq had
already demonstrated its savagery by chemical weapons attacks, killing at least 5,000
Kurdish civilians in Halabja In August 1988, Iran accepted a ceasefire. During the
following fortnight, Iraqi forces used gas and massive bombardment to drive Kurdish forces
out of Iraq. Then much of rural Kurdistan was evacuated and the villages destroyed. Over
1.5 million Kurds were forcibly moved to easily controlled 'collective towns'. Almost
200,000 'disappeared' from areas under government control.
Kurdish uprising 1991
The Kurdish uprising of 1991 took place after the Coalition Forces'
recapture of Kuwait. Encouraged by US calls for the overthrow of Saddam Hussein, and by
the rising of the Shi'i Arabs in south Iraq, a popular revolt spread rapidly across
Kurdistan during March. US encouragement fell short of providing assistance to the Kurds
or preventing Iraqi helicopter attacks upon them. Once government forces had suppressed
the Shi'i revolt, they rapidly recaptured the main towns of Kurdistan, killing thousands.
The 'safe haven'
In a week, over 1.5 million Kurds abandoned their homes and fled to the borders.
Embarrassed by public outrage at the plight of the Kurds and their own failure act
earlier, the Coalition Forces agreed to establish 'safe havens' inside Iraq. Then the
Coalition Forces sarted to hand over responsibilities to a United (UN) observer force.
Within the 'safe haven', the UN and non-governmental
organizations have assisted the Kurds to rebuild their villages and resume their
traditional way of life in rural areas.
However, since May 1994, the Patriotic Union of Kurdistan (PUK) and the
KDP have been absorbed by internal fighting culminating in September 1996 when the KDP
invited Saddam Hussein to assist in their bid to gain control of the region. The Iraqi
government forces withdrew almost immediately, but now both the KDP and PUK are reliant on
external support in their bid for leadership of Iraqi Kurds. The KDP is supported by Iraq
and the PUK by Iran. Many observers see it as a matter to time until Saddam re-asserts
total control of the region. This is indeed a bleak prospect for the Kurds
Kamal N.Jamili
1/1/1997